darshion A Dialogue with My Atheist Friend

Product description

A response to questions from atheists about the Islamic religion, a wonderful response with evidence and examples that answers the questions of our minds during a period we go through and responds to other materialists.

My friend is a man who loves debate and enjoys talking.

He believes that we, the naive believers, feed on illusions and deceive ourselves with paradise, and that we miss out on the pleasures and temptations of this world.

My friend, on this occasion, graduated from France, obtained a doctorate, lived with the hippies, and came to deny everything.

He said to me sarcastically: 'You say that God exists, and the main proof you have is the law of 'causality,' which states that every craft has a craftsman, every creation has a creator, and every existence has an originator.

The fabric indicates the weaver, the drawing the artist, the engraving the engraver, and the universe, by this logic, is the clearest proof of the Almighty God who created it.

We believed and had faith in this Creator.

Don't we have the right, by the same logic, to ask: And who created the Creator? Who created the God you tell us about? Don't your own deductions lead us to this? And according to the same law of causality, what do you think of this dilemma, may your grace endure?' And we say to him: 'Your question is flawed, and there is no dilemma.

You concede that God is a creator and then ask who created Him?! So you make Him a creator and a created being in the same sentence, and this is a contradiction.

The other aspect of the question's flaw is that you imagine the Creator being subject to the laws of His creations.

Causality is our law, we, the children of time and space.

God, who created time and space, is necessarily above time and space, and it is not right for us to imagine Him bound by time and space or by the laws of time and space.

God is the one who created the law of causality, so it is not permissible to imagine Him subject to the law of causality that He created.

And with this sophistry, you are like dolls that move by a spring and imagine that the human who made them must also move by a spring.

If we told them that he moves by himself, they would say: It is impossible for anything to move by itself.

I see everything in my world moving by a spring.

And you, similarly, cannot imagine that God exists by Himself without an originator, simply because you see everything around you needing an originator.

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