Yordam Kitap Death and Time

Product description

In death and time, which consists of lectures given by emmanuel lévinas during the academic years 1975-76, who stands out for his contribution to contemporary phenomenology from the ethical field, we witness the reading of figures from the history of philosophy such as aristotle, plato, kant, hegel, bergson, and especially an engagement with heidegger's work being and time. On the one hand, heidegger is admired for challenging the assumed objective understanding of time measured by clocks, as in bergson's concept of duration, by considering the unique temporality of being in close relationship with our condition of mortality. on the other hand, he is criticized for remaining within the fundamental ontology design in his dasein (there-is) analyses. The thought of death as the “most unique possibility” of human existence, the knowledge of being doomed to death as a certainty from the beginning, the emptiness brought about by death establishing the unique temporality of existence in its entirety and always in the form of anxiety is discussed here in full length in the thought of heidegger. Heidegger's death describes the death of the “i” as my own death from the death of the death of the other as an inauthentic experience, bringing it into a secondary state. Lévinas, on the other hand, enters mainly from the “death of the other” to derive the form of anxiety that death can lead, although he resists the terms of experience. "my relationship with the other, my responsibility for his death, and the question that arises from his absence, ""the absence of a response"", my effort to cling to existence (conatus) is stronger and more fundamental than ""my own death"" that threatens from the beginning in terms of emotion." My relationship with the other will never be reduced to the terms of the “identical” (to the same’s other), hence it will never be able to gather together in a simultaneity, resisting the knowledges and the instrumentalization of consciousness. It is my own successive temporality that time is a relation with the infinite. From lévinas, a responsibility that i will never be able to match, arising from the death that cannot even be determined as a non-being with the terms of ontology and a new thought of time that cannot be conceived as a series of moments following each other in a chronological sequence, emerges. Here, the thought of infinity is no longer a representable eternity or a “otherworld” design that has gained a metaphysical or theological content

it has perhaps only a form of separation and farewell (adieu). tzvetan todorov ?promotional text

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• Barcode No: 9789944122887
• Origin: TR